Articles
& Links
Deep
Impact
by Linda Knittel
Yoga Journal July/August 2002
Seven years
ago, as yoga instructor Sianna Serman was practicing a blend of
yoga styles, the nagging case of sciatica she had endured since
1990 became too much to bear. Without knowing quite what to expect,
she began a 10-session Rolfing series. "After each session
I would go right home to my yoga mat an try different poses,"
says Serman, who lives in Cincinnati, Ohio. "I was amazed to
find that my body was literally unwinding. Each session would open
up so many new layers for me to explore."
Through her
yoga practice and the three months of Rolfing work, Sherman was
able to eliminate her sciatica and keep it from returning. These
days she teaches Anusara Yoga full time to the burgeoning yoga community
in Cincinnati, and also nationwide. She also recommends Rolfing
to her students whenever she gets the opportunity. "The effect
Rolfing has had on my yoga practice is so remarkable I would make
something up just to get on the table," she says.
Rolfing has
the reputation of being the Ashtanga Yoga of body work – sometimes
intense, other times painful, and not for everyone. But many yogis
are discovering it can help correct the various physical imbalances
that keep them from reaching a more stable state of body and mind.
It is easy to imagine how the structural integration brought on
by Rolfing might drastically effect an advanced yogi like Sherman,
but what about those whose practice is still in its youth? Can it
transform their practice too? That was what I hoped to find out
when I recently signed up for several sessions with certified Rolfer
Karen Lackritz of Eugene Oregon.
Rolfing and
yoga appear to be variations on a single theme: both working toward
towards the physical and the emotional evolution of the individual
through the lengthening and integration of the body- not a surprising
parallel considering that the techniques of Rolfing has its roots
firmly planted in the principals of yoga. The simultaneous study
of yoga and biochemistry was certainly an unusual pursuit for Rolfing
creator Ida P Rolf in the 1920's, but it is what's thought to have
given her a foot in both worlds. Early in her academic career, in
a quest to better address her own health issues, Rolf began supplementing
her science education with classes in osteopathy, homeopathy, and
other progressive modalities. She began to formulate ideas about
how the body's structural alignment affected one's behavior and
emotional well-being. Rolf suspected that if imbalances in the body's
composition could be corrected manually, an improvement in mental
state would naturally follow. To test her theory, Rolf began using
bodywork techniques to literally reorganize the structure of her
patient's bodies.
Over the next
30 years, Rolf worked on perfecting her technique and formulating
a means through which it could be taught. Finally in the mid-1960's,
after spending a good deal of time immersed in the alternative community
of Esalen in Big Sur, California, Rolf developed the sequence of
10 one-hour bodywork sessions that now serve as the foundation for
the conventional Rolfing process, "(Rolf) created a technique
that uses the reorganization of human anatomy not only to better
health but also to reach higher states of consciousness," says
Lackritz, who has been practicing the technique for 18 years.
Given that
Rolfing can bring about such lofty outcomes, it seems almost ironic
that my first session with Lackritz included standing in front of
a mirror in my underwear. After filling out a questionnaire about
my current and past health, I described the various physical problems
I thought might be limiting my yoga practice. For example, I complained
that stiffness in my hips has made sitting in lotus uncomfortable,
while years of running had given me tight Achilles tendons and flat
feet, making certain poses almost impossible.
After she listened
to these concerns, Lackritz and I took a long look at my reflection.
Almost at once she could see that there was a restriction plaguing
the entire right side of my body—a tightness that was causing
my right arm to hang low, my right hip to flare, and my torso to
constrict. I was surprised I had never before noticed these misalignments,
because they were so clearly present.
For the most
part, Rolfing is the performed atop a large, flat table that can
be raised and lowered to provide the optimum position for each technique.
Each of the 10 sessions focuses on a specific area of the body.
For instance, the first session might work the rib cage while the
seventh addresses the head and neck. Each session builds upon the
changes made in those that preceded it, creating complete integration
and a feeling of overall balance at the end of each session.
In my particular
case, given that I was only scheduled for three introductory sessions
rather than the full 10, Lackritz decided to side-step the established
series and get right into addressing my specific restrictions. As
I lay back on her table, she began by working her fingers deep into
the ligaments and membranes in my torso and rib cage. Her touch
was gentle yet penetrating. Lackritz spoke to me softly, telling
me what she felt as she explored the restrictions in my body. "There
it goes," or "That's what it wants to do," she would
say as areas of my body responded to her work.
I wouldn't
describe Rolfing as "relaxing," although I did experience
a heightened sense of calm as Lackritz moved, molded, and manipulated
different areas of my body. The work was definitely deeper and more
focused than any bodywork I had experienced before, and the results
were more immediate.
At the end
of that first session, she had succeeded in expanding my rib cage.
Not only did it look visibly lengthened, but I was also capable
of holding a good deal more breath. In addition, the time spent
working her palms and knuckles into my right arm and shoulder realigned
my uneven arms. As I once again stood in front of the mirror at
the end of that hour, I was amazed to see that my arms hung evenly.
What's more, when I left, I felt as though I was lighter and more
expansive.
Over the course
of my next two sessions, I felt that my body was virtually transformed.
In one session, Lackritz worked my inner thigh, releasing the tightness
in my pelvic floor, which she promised would make a noticeable difference
in almost all my yoga postures. At our third meeting, using leverage
and her body weight, Lackritz slowly pulled her elbow over and over
against the muscles and fascia that line my hips. Since I found
this spot particularly tender, she had me breathe into the area,
lessening the work's intensity. After only a few minutes, she had
eliminated the restriction that had showed itself on my first day.
As I emerged
from her office that third day, I stood much straighter, my rib
cage was shifted, the fallen arches of my feet were more lifted,
and there was a definite look of symmetry to my body. And while
the process was a tad uncomfortable at times, in general Rolfing
was certainly not the intimidating and painful experience it is
sometimes reputed to be.
"Over
time the method has become a good deal more gentle, thanks to the
advances in technique and better understanding of what we generally
call structural typology," says Michael Salveson, a prominent
Berkeley, California Rolfer who also teaches at the Boulder, Colorado
based Rolf Institute.
Yoga
and Rolfing
In many cases,
this process of helping the body return to a state of balance includes
fixing common muscular-skeletal problems, such as lower back pain
or muscle strains. Rolfing has been successfully used to ease ailments
ranging from migraines to fibromyalgia. As impressive as the anecdotes
may be, the relief of ordinary physical problems had not been Rolf's
objective when she created the technique. "She saw her work
as a means to cultivate the evolution of the individual," says
Salveson. "In that way, I believe Rolfing is very much like
yoga."
"The reason
so many people who practice yoga are attracted to Rolfing is that
both address the integrity of the body," says Lackritz, who
has worked on many of her fellow yoga students as well as some of
her teachers. "In many ways, Rolfing is an expression of the
principals of yoga set in a form of bodywork."
The similarities
between the two disciplines show themselves from the beginning.
Just as a breath is the foundation of any practice, it is also the
focal point of the traditional Rolfing series. "In the first
hour we work directly on the rib cage, manipulating the intercostals
muscles and the membranes that envelope the lungs," says Lackritz.
The aims of
subsequent Rolfing sessions also align themselves with the goals
of specific yoga poses. For example, when Lackritz worked on releasing
restrictions in my pelvic floor, she was allowing the sitting bones
to extend much like they do in Adho Mukda Svanasana (Downward-Facing
Dog Pose). Likewise, the third hour of Rolfing traditionally focuses
on balancing the sides of the body, a process that Lackritz likens
to Trikonasana (Triangle Pose).
When my sessions
ended, I definitely felt more grounded and confident, both in my
daily life and in my yoga practice. My sister recognized this as
a shift, while my boyfriend described the change as a greater sense
of clam. Perhaps it is coincidence, but there is now a feeling of
ease to my poses and a greater rhythm to my breath. I have noticed
that my hips have opened, my balance has steadied, and my mind had
cleared – not to mention the fact that for the first time
since sixth grade gym class, I can do a full split. And although
no good Rolfer would guarantee such results, they would certainly
tell you this: Flexibility comes when alignment happens.
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